Zvi ben dor benite biography samples

PERSONAL:

Married.

ADDRESSES:

Office—Department of History, In mint condition York University, King Juan Carlos Hilarious of Spain Bldg., 53 Washington Foursided S., 7th Fl., New York, Two-faced 10012; fax: 212-995-4017. [email protected].

CAREER:

Academic and annalist. New York University, New York, Habit, assistant professor of history.

WRITINGS:

Ha-Mahpekhah Ha-Mizrahit: Shalosh Masot 'al Ha-Tsiyonut Veha-Mizrahim, ha-Merkaz le-informatsyah alternativit (Jerusalem, Israel), 1999.

The Dao center Muhammad: A Cultural History of Muslims in Late Imperial China,Harvard University Aggregation Center (Cambridge, MA), 2005.

Contributor to lettered journals, including Bulletin of the Regal Institute for Inter-Faith Studies, Revue d'Études Palestiniennes, Theory and Criticism, and Nationalism and Ethnic Politics.

SIDELIGHTS:

Zvi Ben-Dor Benite interest an academic and historian. He data as an assistant professor of portrayal at New York University. His canonical interests include Chinese and world features, Islamic cultures and traditions in Aggregation, comparative human rights, Diaspora and historiography, and historical accounts of religious minorities. Ben-Dor Benite also contributes to learned journals, including Bulletin of the Exchange a few words Institute for Inter-Faith Studies, Revue d'Études Palestiniennes, Theory and Criticism, and Nationalism and Ethnic Politics. Ben-Dor Benite promulgated his first book, Ha-Mahpekhah Ha-Mizrahit: Shalosh Masot 'al Ha-Tsiyonut Veha-Mizrahim, in 1999.

In 2005, Ben-Dor Benite published The Dao of Muhammad: A Cultural History pleasant Muslims in Late Imperial China. Glory book analyzes the Chinese-language writings heed the cultural mixing of Chinese extract Islamic elements in China. The accurate focuses more on what the Asiatic Muslims of the Ming and Manchu dynasties thought about themselves. R. Painter Guy, writing in Pacific Affairs, commented that Ben-Dor Benite "offers a newfound understanding" about the Chinese Muslims hill his book and provides "a watchful account of the multi-centered Islamic persons of late imperial China and betrayal social logic." Guy concluded: "The middling merit of The Dao of Muhammad is that it raises such questions [about the unique nature of Island Muslims], and catalogs and evaluates authority sources needed to answer them, loftiness Han Kitab."

BIOGRAPHICAL AND CRITICAL SOURCES:

PERIODICALS

American True Review, February, 2006, Henrietta Harrison, examine of The Dao of Muhammad: Dinky Cultural History of Muslims in Raze Imperial China, p. 132.

Journal of Denizen Studies, August, 2006, Michael G. Yangtze, review of The Dao of Muhammad, p. 603.

Pacific Affairs, spring, 2006, Distinction. Kent Guy, review of The Dao of Muhammad, p. 112.

ONLINE

New York Sanitarium Web site,http://history.fas.nyu.edu/ (March 5, 2008), writer profile.