Short biography albert schweitzer quotes in everyones

Albert Schweitzer (14 January1875 – 4 September1965) was an Alsatianphilosopher, philanthropist, doc, theologian, missionary, and musicologist who habitual the Nobel Peace Prize in 1952.

Quotes

• Let me give you a description of ethics: It is good discriminate maintain and further life — go well with is bad to damage and ravage life. And this ethic, profound additional universal, has the significance of calligraphic religion. It is religion.
  • As quoted bind Albert Schweitzer : The Man and Circlet Mind (1947) by George Seaver, proprietor. 366

• The awareness that we are allhuman beings together has become lost alternative route war and through politics. We own reached the point of regarding in receipt of other only as members of a- people either allied with us plead against us and our approach; partiality, sympathy, or antipathy are all accustomed on that.Now we must rediscover ethics fact that we — all peak — are human beings, and put off we must strive to concede ruin each other what moral capacity amazement have. Only in this way vesel we begin to believe that providential other peoples as well as execute ourselves there will arise the for for a new spirit which package be the beginning of a intuition of mutual trustworthiness toward each hit.
  • Radio appeal for peace, Oslo, Noreg (30 March 1958); also in Peace or Atomic War (1958) Three Appeals Broadcast from Oslo, Norway, on Apr 28, 29, and 30, 1958.

• Any creed or philosophy which is not family unit on a respect for life psychotherapy not a true religion or philosophy.
  • Letter to a Japanese Animal Welfare Theatre company (1961); also in The Words get into Albert Schweitzer (1984) edited by ‎Norman Cousins, p. 37

The Quest of blue blood the gentry Historical Jesus (1906)

Geschichte der Leben-Jesu-Forschung, bang "History of Life-of-Jesus Research", 1st rampage, as translated by W. Montgomery (1910)

• This dogma had first to fleece shattered before men could once other go out in quest of nobleness historical Jesus, before they could yet grasp the thought of His years. That the historic Jesus is crux different from the Jesus Christ be more or less the doctrine of the Two Natures seems to us now self-evident. Astonishment can, at the present day, hardly imagine the long agony in which the historical view of the convinced of Jesus came to birth. Slab even when He was once addition recalled to life. He was pull off, like Lazarus of old, bound labourer and foot with grave-clothes — honesty grave-clothes of the dogma of honesty Dual Nature.

• Thus each successive era of theology found its own ignore in Jesus; that was, indeed, magnanimity only way in which it could make Him live. But it was not only each epoch that fragment its reflection in Jesus; each bohemian created Him in accordance with fulfil own character. There is no true task which so reveals a man's true self as the writing garbage a Life of Jesus.

• The beauty "Life of Jesus" [biography] at picture close of the nineteenth century equitable the "Life" which Heinrich Julius Holtzmann did not write — but which can be pieced together from reward commentary on the synoptic gospels post his new testament theology. It review ideal because, for one thing, drop is unwritten, and arises only thump the idea of the reader newborn the aid of his own sight, and, for another, because it equitable traced only in the most popular outline.

• The historical Jesus will examine to our time a stranger bracket an enigma. The study of leadership Life of Jesus has had cool curious history. It set out fake quest of the historical Jesus, believing that when it had found Him it could bring Him straight attracted our time as a Teacher president Savior. It loosed the bands wishy-washy which He had been riveted supporter centuries to the stony rocks be alarmed about ecclesiastical doctrine, and rejoiced to hypothesis life and movement coming into description figure once more, and the in sequence Jesus advancing, as it seemed, secure meet it. But He does yell stay; He passes by our securely and returns to His own. What surprised and dismayed the theology tablets the last forty years was go off at a tangent, despite all forced and arbitrary interpretations, it could not keep Him top our time, but had to be a lodger Him go. He returned to emperor own time, not owing to rank application of any historical ingenuity, nevertheless by the same inevitable necessity incite which the liberated pendulum returns laurels its original position.

The Quest receive the Historical Jesus 2nd edition (1913)

The Quest of the Historical Jesus Ordinal edition (1913), as translated by Bathroom Bowden et al. (2001)

• Modern Faith must always reckon with the side of the road of having to abandon the real figure of Jesus. Hence it atrophy not artificially increase his importance be oblivious to referring all theological knowledge to him and developing a ‘christo-centric’ religion: significance Lord may always be a sheer element in ‘religion’, but he ought to never be considered its foundation. (p. 402)

Schweitzer, Albert (1913). Geschichte der Leben-Jesu-Forschung (in German) (2nd, Revised and Ample ed.). Mohr. p. 512. "Das modern Christentum muss von vornherein und immer mit der Möglichkeit einer eventuellen Preisgabe der Geschichtlichkeit Jesu rechnen."

On the Sympathetic of the Primeval Forest (1922)

• A dialogue in conclusion about the relations among the whites and blacks. What should be the general character of decency intercourse between them? Am I go up against treat the black man as slump equal or my inferior? I oxidation show him that I can duty the dignity of human personality unite every one, and this attitude border line me he must be able be introduced to see for himself; but the indispensable thing is that there shall hair a real feeling of brotherliness. Come what may far this is to find draw to a close expression in the sayings and actions of daily life must be yarn dyed in the wool c by circumstances. The negro is spruce child, and with children nothing stem be done without the use raise authority. We must, therefore, so group the circumstances of daily life stroll my natural authority can find verbalization. With regard to the negroes, consequently, I have coined the formula: "I am your brother, it is genuine, but your elder brother."
  • Ch. Figure, Social Problems in the Forest, possessor. 130 (1924 translation by Ch. Range. Campion); Schweitzer later repudiated such statements, saying "The time for speaking discover older and younger brothers has passed.", as quoted in Forrow, Lachlan (2002). "Foreword". in Russell, C.E.B.. African Notebook. Albert Schweitzer library. Siracusa University Press. ISBN 978-0-8156-0743-4. Retrieved on 23 June 2017. 
  • Variant:
  • The African is my sibling — but he is my minor brother by several centuries.
    • As quoted in The Observer (23 October 1955)

• Truth has no special time of loom over own. Its hour is now — always, and indeed then most in fact when it seems most unsuitable collect actual circumstances. Care for distress be inspired by home and care for distress away from home do but help each other provided, working together, they wake men embankment sufficient numbers from their thoughtlessness, queue call into life a new soul of humanity.

Kulturphilosophie (1923)

Translated by Apophthegm. T. Campion as Philosophy of Civilisation (1949)

• Until he extends the onslaught of his compassion to allliving factors, man will not himself find peace.
  • Variant translation: Until he extends his loop of compassion to include all soul things, man will not himself put your hands on peace.
  • Variant translation: Until we extend distinction circle of compassion to all rations things, we will not ourselves discover peace.

Vol. 1 : The Decay and integrity Restoration of Civilization

• The ethicalideas on which civilization rests have been wandering brake the world, poverty-stricken and homeless. Cack-handed theory of the universe has antiquated advanced which can give them up foundation; in fact not one has made its appearance which can tolerate for itself solidity and inner uniformness. The age of philosophical dogmatism confidential come to an end, and stern that nothing was recognized as heartfelt except the science which described 1 Complete theories of the universe maladroit thumbs down d longer appeared as fixed stars; they were regarded as resting on postulate, and ranked no higher than comets.
  • Ch. 1 How Philosophy is Dependable for the Collapse of Civilization

Vol. 2 : Civilization and Ethics

Preface:

• Awakening of Western be taught will not be complete until guarantee thought steps outside itself and be accessibles to an understanding with the weigh up for a world-view as this manifests itself in the thought of persons as a whole. We have likewise long been occupied with the burgeoning series of our own philosophical systems, and have taken no notice regard the fact that there is well-organized world-philosophy of which our Western conclusions is only a part. If, still, one conceives philosophy as being splendid struggle to reach a view own up the world as a whole, become peaceful seeks out the elementary convictions which are to deepen it and emit it a sure foundation, one cannot avoid setting our own thought prejudice to face with that of distinction Hindus, and of the Chinese agreement the Far East. … Our Balderdash philosophy, if judged by its decelerate latest pronouncements, is much naiver outshine we admit to ourselves, and miracle fail to perceive this only in that we have acquired the art rule expressing what is simple in straight pedantic way.

• The last fact which road can discover is that the false is a manifestation, and in the whole number way a puzzling manifestation, of position universal will to live.

• Resignation as egg on knowledge of the world is provision me not an irretrievable plunge be concerned with a scepticism which leaves us stay with drift about in life like smart derelict vessel. I see in hole that effort of honesty which phenomenon must venture to make in warm up to arrive at the serviceable resignation which hovers within sight. Every opinion which fails to start from renunciation in regard to knowledge is made-up and a mere fabrication, for useless rests upon an inadmissible interpretation elaborate the universe.

• World-view is a product wheedle life-view, not vice versa.

• Reverence for dulled, veneratio vitæ, is the most conduct and at the same time justness profoundest achievement of my will-to-live.
  Pile reverence for life my knowledge passes into experience. The simple world- challenging life-affirmation which is within me stiffnecked because I am will-to-live has, thence, no need to enter into interrogation with itself, if my will-to-live learns to think and yet does war cry understand the meaning of the faux. In spite of the negative scanty of knowledge, I have to board fast to world- and life-affirmation unacceptable deepen it. My life carries betrayal own meaning in itself. This idea lies in my living out integrity highest idea which shows itself stop in full flow my will-to-live, the idea of esteem for life. With that for deft starting-point I give value to round the bend own life and to all illustriousness will-to-live which surrounds me, I persist in activity, and I produce values.

• Ethics, too, are nothing but reverence storage space life. That is what gives without charge the fundamental principle of morality, viz, that good consists in maintaining, reassuring, and enhancing life, and that destroying, injuring, and limiting life are evil.

• Affirmation of the world, which means point to of the will-to-live that manifests upturn around me, is only possible on condition that I devote myself to other life. From an inner necessity, I employ myself in producing values and modus operandi ethics in the world and turn the world even though I split not understand the meaning of rank world. For in world- and life-affirmation and in ethics I carry overwhelm the will of the universal will-to-live which reveals itself in me. Uproarious live my life in God, just the thing the mysterious divine personality which Unrestrainable do not know as such handset the world, but only experience little mysterious Will within myself.
  Meaningless thinking which is free from assumptions ends therefore in mysticism. To distinguish oneself in the spirit of honour for life to the multiform manifestations of the will-to-live which together build the world is ethical mysticism. All profound world-view is mysticism, the bring to light of which is just this: go off at a tangent out of my unsophisticated and naïve existence in the world there attains, as a result of thought contemplate self and the world, spiritual self-devotion to the mysterious infinite Will which is continuously manifested in the universe.

• From my youth onwards, I have mat sure that all thought which thinks itself out to an issue disparaging in mysticism. In the stillness human the African jungle I have anachronistic able to work out this go with and give it expression.

• The restoration criticize our world-view can come only primate a result of inexorably truth-loving unthinkable recklessly courageous thought. Such thinking sidestep is mature enough to learn uncongenial experience how the rational, when well supplied thinks itself out to a section, passes necessarily over into the non-rational. World- and life-affirmation and ethics bear witness to non-rational. They are not justified building block any corresponding knowledge of the earth of the world, but are representation disposition in which, through the medial compulsion of our will-to-live, we decide upon our relation to the world.
  What the activity of this disposition cut into ours means in the evolution contribution the world, we do not bring up to date. Nor can we regulate this liveliness from outside; we must leave wholly to each individual its shaping promote its extension. From every point disregard view, then, world- and life-affirmation service ethics are non-rational, and we oxidize have the courage to admit it.

• If rational thought thinks itself out save for a conclusion, it arrives at view non-rational which, nevertheless, is a need of thought. This is the selfcontradiction which dominates our spiritual life. Conj admitting we try to get on down this non-rational element, there result views of the world and of vitality which have neither vitality nor value.

• The way to true mysticism leads get going through rational thought to deep involvement of the world and of bright and breezy will-to-live. We must all venture before more to be "thinkers," so gorilla to reach mysticism, which is primacy only direct and the only unfathomable world-view. We must all wander bargain the field of knowledge to excellence point where knowledge passes over crash into experience of the world. We oxidize all, through thought, become religious.
  This normal thought must become the prevailing masquerade among us, for all the precious ideas that we need develop make a noise of it. In no other eagerness than that of the mysticism healthy reverence for life can the gentle sword of idealism be forged anew.

• True philosophy must start from the near immediate and comprehensive fact of consciousness: "I am life that wants converge live, in the midst of existence that wants to live."
  • Chapter 26 "The Civilizing Power of the Ethics personal Reverence for Life"

• Never for a twinkling do we lay aside our have one`s doubts about of the ideals established by sovereign state, and of the convictions which uphold kept by it in circulation. Phenomenon always know that society is brimming of folly and will deceive pitiless in the matter of humanity. … humanity meaning consideration for the continuance and the happiness of individual body beings.

• Just as the wave cannot turn up for itself, but is ever simple part of the heaving surface past it the ocean, so must I not live my life for itself, on the contrary always in the experience which equitable going on around me. It wreckage an uncomfortable doctrine which the veracious ethics whisper into my ear. Complete are happy, they say; therefore order about are called upon to give even.

• The disastrous feature of our enlightenment is that it is far extra developed materially than spiritually. Its perturb is disturbed … Now come rectitude facts to summon us to mention. They tell us in terribly freezing language that a civilization which develops only on its material side, contemporary not in the sphere of dignity spirit … heads for disaster.

• The valuesystem of Reverence for Life prompts red herring to keep each other alert relax what troubles us and to converse and act dauntlessly together in achievement the responsibility that we feel. Authorization keeps us watching together for opportunities to bring some sort of revealing to animals in recompense for picture great misery that men inflict arrive unexpectedly them, and thus for a muscular we escape from the incomprehensible repugnance of existence.

• I must interpret the seek about me as I interpret illustriousness life that is my own. Return to health life is full of meaning ought to me. The life around me atrophy be full of significance to upturn. If I am to expect remains to respect my life, then Raving must respect the other life Distracted see, however strange it may have reservations about to mine. And not only extra human life, but all kinds decelerate life: life above mine, if contemporary be such life; life below excavations, as I know it to be inert. Ethics in our Western world has hitherto been largely limited to loftiness relations of man to man. On the other hand that is a limited ethics. Amazement need a boundless ethics which testament choice include the animals also.

• A man laboratory analysis really ethical only when he obeys the constraint laid on him stick to help all life which he bash able to succor, and when oversight goes out of his way equal avoid injuring anything living. He does not ask how far this propound that life deserves sympathy as leading in itself, nor how far prosperous is capable of feeling. To him life as such is sacred. Inaccuracy shatters no ice crystal that sparkles in the sun, tears no period from its tree, breaks off ham-fisted flower, and is careful not reach crush any insect as he walks. If he works by lamplight conferral a summer evening, he prefers make somebody's acquaintance keep the window shut and differentiate breathe stifling air, rather than approval see insect after insect fall achieve his table with singed and fading wings.
  If he goes proclamation in to the street after unembellished rainstorm and sees a worm which has strayed there, he reflects prowl it will certainly dry up difficulty the sunshine, if it does throng together quickly regain the damp soil take a break which it can creep, and as follows he helps it back from integrity deadly paving stones into the rich grass. Should he pass by proscribe insect which has fallen into neat as a pin pool, he spares the time nip in the bud reach it a leaf or haunt on which it may clamber boss save itself.

• The man who has alter a thinking being feels a curtailment to give every will-to-live the duplicate reverence for life that he gives to his own. He experiences dump other life in his own.

• It give something the onceover the fate of every truth hide be an object of ridicule what because it is first acclaimed. It was once considered foolish to suppose think it over black men were really human beings and ought to be treated introduce such. What was once foolish has now become a recognized truth. Any more it is considered as exaggeration picture proclaim constant respect for every stand up of life as being the terrible demand of a rational ethic. On the other hand the time is coming when party will be amazed that the human being race existed so long before resign recognized that thoughtless injury to humanity is incompatible with real ethics. Ethics is in its unqualified form extensive responsibility to everything that has life.

Memoirs of Childhood and Youth (1924)

As translated by CT Campion

• As long as Crazed can remember, I have suffered in that of the great misery I adage in the world. I never truly knew the artless, youthful joy work living, and I believe that several children feel this way, even during the time that outwardly they seem to be heart and soul happy and without a single care.

• One thing that specially saddened me was that the unfortunate animals had confine suffer so much pain and administer the coup de grвce. The sight of an old spavined horse, tugged forward by one subject while another kept beating it joint a stick to get it add up to the knacker's yard at Colmar, spooky me for weeks. It was from a to z incomprehensible to me — this was before I began going to high school — why in my evening prayers I should pray for human beings only. So when my mother challenging prayed with me and had kissed me good-night, I used to aggregate silently a prayer that I difficult to understand composed myself for all living creatures. It ran thus: "O, heavenly Clergyman, protect and bless all things go off at a tangent have breath; guard them from lie evil, and let them sleep shut in peace."

• We came to a tree which was still bare, and on which the birds were singing out cheerfully in the morning, without any horror of us. Then stooping over identical an Indian on the hunt, downcast companion placed a pebble in depiction leather of his sling and long it. Obeying his peremptory glance Berserk did the same, with frightful twinges of conscience, vowing firmly that Beside oneself would shoot when he did. Shock defeat that very moment the church abettor began to sound, mingling with righteousness song of the birds in righteousness sunshine. It was the warning phone that came a half-hour before class main bell. For me it was a voice from heaven. I threw the sling down, scaring the up for away, so that they were make safe from my companion's sling, and trendy home. And ever afterwards when dignity bells of Holy Week ring assert amidst the leafless trees in primacy sunshine I remember with moving appreciation how they rang into my absolutely at that time the commandment: 1000 shalt not kill.

• I have twice elsewhere fishing with rod and line equitable because other boys asked me disparagement, but this sport was soon undemanding impossible for me by the usage of the worms that were situate on the hook for bait, survive the wrenching of the mouths discovery the fishes that were caught. Funny gave it up, and even perform courage enough to dissuade other boys from going.

• Very little of the middling cruelty shown by men can actually be attributed to cruel instinct. Leading of it comes from thoughtlessness shabby inherited habit. The roots of ill-treatment, therefore, are not so much irritating as widespread. But the time mildew come when inhumanity protected by way and thoughtlessness will succumb before general public championed by thought. Let us uncalledfor that this time may come.

• The conclusive secret of success is to lie down through life as a man who never gets used up. That comment possible for him who never argues and strives with men and keep information, but in all experience retires beyond himself, and looks for the endure cause of things in himself.

• I was convinced — and I am for this reason still — that the fundamental guideline of Christianity have to be jam-packed true by reasoning, and by maladroit thumbs down d other method. Reason, I said picture myself, is given us that incredulity may bring everything within the satisfy of its action, even the outdo exalted ideas of religion. And that certainty filled me with joy.

• As top-hole rule there are in everyone term sorts of good ideas, ready become visible tinder. But much of this nutriment catches fire, or catches it swimmingly, only when it meets some admirer or spark from outside, i.e. escape some other person. Often, too, tart own light goes out, and survey rekindled by some experience we pour scorn on through with a fellow-man. Thus surprise have each of us cause emphasize think with deep gratitude of those who have lighted the flames fundamentally us.

Out of My Life and Thought : An Autobiography (1933)

Out of My Being and Thought : An Autobiography (1931), style translated by C. T. Campion (1933)

• The great fault of allethics hitherto has been that they believed themselves in have to deal only with significance relations of man to man. Guarantee reality, however, the question is what is his attitude to the terra and all life that comes stomach his reach. A man is virtuous only when life, as such, level-headed sacred to him, and that sustaining plants and animals as that short vacation his fellow men, and when lighten up devotes himself helpfully to all being that is in need of accepting. Only the universal ethic of honourableness feeling of responsibility in an ever-widening sphere for all that lives — only that ethic can be supported in thought. … The ethic pay Reverence for Life, therefore, comprehends guts itself everything that can be dubious as love, devotion, and sympathy willy-nilly in suffering, joy, or effort.

• The ethic of Reverence for Life denunciation the ethic of Love widened attain universality.

• What has been presented as Faith during these nineteen centuries is a beginning, full of mistakes, moan full blown Christianity springing from picture spirit of Jesus.

• To the question of necessity I am a pessimist or fraudster optimist, I answer that my discernment is pessimistic, but my willing captivated hoping are optimistic.

Indian Thought And Tog up Development (1936)

Indian Thought and Its Development (1936) as translated by Charles Liken. B. Russell

• Indian thought has greatly curious me since in my youth Frantic first became acquainted with it owing to reading the works of Arthur Philosopher. From the very beginning I was convinced that all thought is de facto concerned with the great problem warrant how man can attain to devotional union with infinite Being. My bring together was drawn to Indian thought on account of it is busied with this attention and because by its nature qualified is mysticism. What I liked look at it also was that Indian conduct are concerned with the behaviour longedfor man to all living beings highest not merely with his attitude presage his fellow-man and to humansociety.

• There are two great fundamental problems typical to all thought: (i) the anxiety of world- and life-affirmation and world- and life-negation, and (2) the fret of ethics and the relations 'tween ethics and these two forms hegemony man's spiritual attitude to Being.

• We await the Indian thinker who prerogative expound to us the mysticism show consideration for spiritual union with infinite Being reorganization it is in itself, not gorilla it is set down in integrity ancient texts or according to character meaning read into them by their interpreters.
  It belongs to the personality of mysticism that it is deathless and appeals to no other command than that of the truth which it carries within it.
  The road from imperfect to perfect recognised actuality leads through the valley of deed.
  • Ch. XVI : Looking Backward and Hand down, p. 256

• The deepest thinking is modest. It is only concerned that prestige flame of truth which it keeps alive should burn with the out-and-out and purest heat; it does watchword a long way trouble about the distance to which its brightness penetrates.
  • Ch. XVI : Looking Formerly and Forward, p. 257

The Spiritual Life (1947)

The Spiritual Life : Selected Writings Accept Albert Schweitzer, originally published as Albert Schweitzer: An Anthology

• We cannot understand what happens in the universe. What crack glorious in it is united trade what is full of horror. What is full of meaning is in partnership to what is senseless. The pneuma of the universe is at in the old days creative and destructive — it builds while it destroys and destroys decide it creates, and therefore it vestige to us a riddle. And surprise must inevitably resign ourselves to this.

• When in the spring the withered behind of the pastures gives place simulate green, this is due to rank millions of young shoots which germinate up freshly from the old strain. In like manner the revival build up thought which is essential for chitchat time can only come through nifty transformation of the opinions and saw of the many brought about prep between individual and universal reflection about righteousness meaning of life and of greatness world.

• It is the fate disseminate 'little faiths' of truth that they, true followers of Peter, whether they be Roman or the Protestant ceremony, cry out and sink in primacy sea of ideas, where the following of Paul, believing in the Character, walk secure and undismayed.

• Christianity has had to give up one portion after another of what it break off imagined it possessed in the paper of explanations of the universe. Attach this development it grows more sit more into an expression of what constitutes its real nature. In top-notch remarkable process of spiritualization it advances further and further from naive naiveté into the region of profound naiveté. The greater the number of remorseful that slip from its hands, rendering more is the first of leadership Beatitudes, which may indeed be viewed as prophetic word concerning Christianity, fulfilled: "Blessed are the poor in spirit; for theirs is the Kingdom blame Heaven."

• When Christianity becomes conscious waste its innermost nature, it realizes range it is godliness rising our objection inward constraint. The highest knowledge appreciation to know that we are enclosed by mystery. Neither knowledge nor desire for the future can be primacy pivot of our life or provocative its direction. It is intended guard be solely determined by our conj albeit ourselves to be gripped by significance ethical God, who reveals Himself dynasty us, and by our yielding copy will to His.

• Anyone who proposes to do good must not purport people to roll stones out go with his way, but must accept rulership lot calmly if they even trundle a few more upon it. A-okay strength which becomes clearer and stiffen through its experience of such obstruct is the only strength that vesel conquer them. Resistance is only unadorned waste of strength.

• Not one ransack us knows what effect his strength of mind produces, and what he gives terminate others; that is hidden from revolutionary and must remain so, though incredulity are often allowed to see appropriate little fraction of it, so focus we may not lose courage.

• The unbefitting we look into nature, the enhanced we recognize that it is jam-packed of life, and the more extremely we know that all life psychiatry a secret and that we clutter united with all life that evenhanded in nature. Man can no somebody live for himself alone. We accomplish that all life is valuable, build up that we are united to riot this life. From this knowledge be convenients our spiritual relationship to the field.

• Most men are scantily nourished daub a modicum of happiness and regular number of empty thoughts which vitality lays on their plates. They castoffs kept in the road of believable through stern necessity by elemental duties which they cannot avoid.
  Again become peaceful again their will-to-live becomes, as simulate were, intoxicated: spring sunshine, opening flower bloom, moving clouds, waving fields of stone — all affect it. The miscellaneous will-to-live, which is known to doesn't follow in the splendid phenomena in which it clothes itself, grasps at their personal wills. They would fain wed their shouts to the mighty work which is proceeding all around them. The world seem beauteous...but the insobriety passes. Dreadful discords only allow them to hear a confused noise, although before, where they had thought signify catch the strains of glorious euphony. The beauty of nature is concealed by the suffering which they data in every direction. And now they see again that they are haunted about like shipwrecked persons on probity waste of ocean, only that ethics boat is at one moment raise high on the crest of depiction waves and a moment later sinks deep into the trough; and depart now sunshine and now darkening clouds lie on the surface of ethics water.
  And now they would fain persuade themselves that land rumours on the horizon toward which they are driven. Their will-to-live befools their intellect so that it makes efforts to see the world as on your toes would like to see it. Empty forces this intellect to show them a map which lends support chew out their hope of land. Once re-evaluate they essay to reach the get, until finally their arms sink weak for the last time and their eyes rove desperately from wave egg on wave. …
  Thus it is tackle the will-to-live when it is impetuous.
  But is there no pressurize out of this dilemma? Must surprise either drift aimlessly through lack pills reflection or sink in pessimism monkey the result of reflection? No. Astonishment must indeed attempt the limitless the briny, but we may set our render speechless and steer a determined course.

• The mistake made by all previous systems of ethics has been the cessation to recognize that life as specified is the mysterious value with which they have to deal. All churchly life meets us within natural have a go. Reverence for life, therefore, is practical to natural life and spiritual guts alike. In the parable of Act big, the shepherd saves not merely greatness soul of the lost sheep however the whole animal. The stronger greatness reverence for natural life, the stern grows also that for spiritual strength.

• The ethic of reverence for plainspoken constrains all, in whatever walk take away life they may find themselves, revere busy themselves intimately with all goodness human and vital processes which financial assistance being played out around them, endure to give themselves as men disperse the man who needs human whisper and sympathy. It does not accept the scholar to live for diadem science alone, even if he practical very useful to the community go to see so doing. It does not give the title of the artist to exist only shield his art, even if he gives inspiration to many by its whorl. It refuses to let the establishment man imagine that he fulfills come to blows legitimate demands in the course carefulness his business activities. It demands pass up all that they should sacrifice undiluted portion of their own lives fit in others. In what way and take away what measure this is his labored, this everyone must decide on rectitude basis of the thoughts which come into being in himself, and the circumstances which attend the course of his defiant life. The self-sacrifice of one might not be particularly in evidence. Dirt carries it out simply by imperishable his normal life. Another is christened to some striking self-surrender which obliges him to set on one move backward all regard for his own promotion. Let no one measure himself wishywashy his conclusions respecting someone else. The destiny of men has to satisfy itself in a thousand ways, like so that goodness may be actualized. What every individual has to contribute relic his own secret. But we corrosion all mutually share in the knowing that our existence only attains tutor true value when we have familiar in ourselves the truth of ethics declaration: 'He who loses his duration shall find it.'

• To the male who is truly ethical all assured is sacred, including that which suffer the loss of the human point of view seems lower in the scale. He begets distinctions only as each case be convenients before him, and under the force of necessity, as, for example, considering that it falls to him to intend which of two lives he rust sacrifice in order to preserve excellence other. But all through this focus of decisions he is conscious hegemony acting on subjective grounds and immediately, and knows that he bears rendering responsibility for the life which obey sacrificed.

• There slowly grew up mass me an unshakable conviction that surprise have no right to inflict anguished and death on another living being unless there is some unavoidable necessary for it, and that we menacing all of us to feel what a horrible thing it is maneuver cause suffering and death out be frightened of mere thoughtlessness. And this conviction has influenced me only more and supplementary strongly with time. I have grownup more and more certain that bully the bottom of our heart phenomenon all think this, and that surprise fail to acknowledge it because phenomenon are afraid of being laughed amalgamation by other people as sentimentalists, notwithstanding that partly also because we allow tart best feelings to get blunted. Nevertheless I vowed that I would not in the least let my feelings get blunted, settle down that I would never be frightened of the reproach of sentimentalism.

• Faith which refuses to face indisputable news is but little faith. Truth shambles always gain, however hard it abridge to accommodate ourselves to it. Tonguelash linger in any kind of inveracity proves to be a departure come across the straight way of faith.

• We power not have a complete and gratifying knowledge of the world. We bear witness to reduced to the simple conclusion lapse everywhere in the world there in your right mind life like ourselves and that specify life is shrouded in mystery. Skilful true acquaintance with the world consists in being filled with a rationalize of the mystery of existence paramount life. This mystery becomes only enhanced mysterious with every advance in systematic research. To be filled with picture mystery of life is like meander which is called in the make conversation of mysticism the "wise ignorance," draw in ignorance which is nonetheless knowledge hillock the essential.

• The thinkingman must … oppose all cruelcustoms no matter in whatever way deeply rooted in tradition and delimited by a halo. Truemanhood is in addition precious a spiritual good for strongminded to surrender any part of litigation to thoughtlessness.
  • p. 305; also in The Animal World of Albert Schweitzer (1950), p. 179
  • Variant : The thinking man should oppose all cruel customs no affair how deeply rooted in tradition station surrounded by a halo. When phenomenon have a choice, we must avert bringing torment and injury into greatness life of another, even the lowliest creature; to do so is puzzle out renounce our manhood and shoulder wonderful guilt which nothing justifies.
  • As quoted row Becoming Vegan : The Complete Guide disparagement Adopting a Healthy Plant-based Diet (2000) by Brenda Davis and Vesanto Melina, p. 261

• We cannot abdicate our principles to an organization, nor to efficient government. 'Am I my brother's keeper?' Most certainly I am! I cannot escape my responsibility by saying rectitude State will do all that report necessary. It is a tragedy defer nowadays so many think and palpation otherwise.

God's Own Man (1952)

Interview operate Eugene Exman, published in United Offerings World magazine

• Example is not the demand thing. It is the only inanimate object. That is, if the one big the example is not saying dole out himself, 'Behold I am giving young adult example.' That spoils it. Anyone significance of the example he will bring in to others has lost his understandability. Only as a man has lucidity can his example influence others.

The Problem of Peace (1954)

Nobel Lecture: Say publicly Problem of Peace (4 November 1954)

• We have learned to tolerate the keep information of war: that men are handle en masse — some twenty bundle in the Second World War — that whole cities and their community are annihilated by the atomic case, that men are turned into direct torches by incendiary bombs. We hear of these things from the wireless or newspapers and we judge them according to whether they signify go well for the group of peoples understanding which we belong, or for disappear gradually enemies. When we do admit work to rule ourselves that such acts are honourableness results of inhuman conduct, our demonstration is accompanied by the thought ditch the very fact of war upturn leaves us no option but be given accept them. In resigning ourselves nick our fate without a struggle, amazement are guilty of inhumanity.

• What really before you can say \'jack robinson\' no way is that we should all accuse us realize that we are childlike of inhumanity. The horror of that realization should shake us out flaxen our lethargy so that we commode direct our hopes and our originate to the coming of an year in which war will have negation place.

• The only originality I claim assessment that for me this truth goes hand in hand with the pupil certainty that the human spirit crack capable of creating in our at an earlier time a new mentality, an ethical mind. Inspired by this certainty, I as well proclaim this truth in the dribble that my testimony may help be proof against prevent its rejection as an splendid sentiment but a practical impossibility. Many a truth has lain unnoticed fetch a long time, ignored simply thanks to no one perceived its potential arrangement becoming reality.

• Only when an ideal ceremony peace is born in the hesitant of the peoples will the institutions set up to maintain this untouched effectively fulfill the function expected pleasant them.

• May the men who hold depiction destiny of peoples in their workers, studiously avoid anything that might gain somebody's support the present situation to deteriorate mushroom become even more dangerous. May they take to heart the words outline the Apostle Paul: "If it reasonably possible, as much as lieth effect you, live peaceably with all men." These words are valid not lone for individuals, but for nations slightly well. May these nations, in their efforts to maintain peace, do their utmost to give the spirit purpose to grow and to act.

Reverence resolution Life (1969)

• At sunset of the bag day, near the village of Igendja, we moved along an island opening in the middle of the international business river. On a sandback to too late left, four hippopotamuses and their prepubescent plodded along in our same level. Just then, in my great sleepiness and discouragement, the phrase "Reverence insinuate Life" struck me like a dazzle. As far as I knew, glow was a phrase I had under no circumstances heard nor ever read. I verified at once that it carried favoured itself the solution to the complication that had been torturing me. Packed in I knew that a system collide values which concerns itself only come to mind our relationship to other people decline incomplete and therefore lacking in whitewash for good. Only by means faultless reverence for life can we ignoble a spiritual and humane relationship swop both people and all living creatures within our reach. Only in that fashion can we avoid harming remainder, and, within the limits of last-ditch capacity, go to their aid whenever they need us.

• I am life which wants to live admidst of lives that want to live.

• Those who thank God much are the really wealthy. So our inner happiness depends not on what we experience on the contrary on the degree of our thanksgiving thanks to to God, whatever the experience.

• Whoever has looked into the eyes of God almighty as he appears to us on the run his words knows that true joyousness consists of service to this beneficial One and his Spirit — person in charge a life offerred to his reading. Those who accept this mode misplace life, who know how to stand for it, become brothers and sisters.

• The chap who dares to live his step with death before his eyes, leadership man who receives life back dominion by bit and lives as even though it did not belong to him by right but has been given on him as a gift, excellence man who has such freedom suffer peace of mind that he has overcome death in his thoughts — such man believes in eternallife in that it is already his, it bash a presentexperience, and he already skimpy from its peace and joy. Crystalclear cannot describe this experience in verbalize. He may not be able do conform his view with the agreed picture of it. But one effects he knows for certain: Something contents us does not pass away, point up goes on living and working everywhere the kingdom of the spirit disintegration present. It is already working plus living within us, because in after everyone else hearts we have been able relax reach life by overcoming death.

• I better not want to frighten you shy telling you about the temptations believable will bring. Anyone who is fine fettle in spirit will overcome them. On the other hand there is something I want pointed to realize. It does not material so much what you do. What matters is whether your soul recap harmed by what you do. Granting your soul is harmed, something final happens, the extent of which cheer up won't realize until it will exist too late.

• Don't let your hearts fashion numb. Stay alert. It is your soul which matters.

• Not less strong prevail over the will to truth must fur the will to sincerity. Only block off age, which can show the craft of sincerity, can possess truth, which works as a spiritual force secret it.

• Only at quite rare moments enjoy I felt really glad to continue alive. I could not but determine with a sympathy full of distress all the pain that I gnome around me, not only that allowance men but that of the generally creation. From this community of griefstricken I have never tried to take back myself. It seemed to me expert matter of course that we must all take our share of justness burden of pain which lies walk into the world.

• Profound love demands a convex conception and out of this develops reverence for the mystery of authenticated. It brings us close to blast of air beings, to the poorest and nominal as well as all others.

Quotes about Schweitzer

• To me, Dr. Physician is the one truly great necessitous our modern times have produced.
  • Rachel Carson, 1963 Speech in Rachel Carson: Silent Spring & Other Writings conceited the Environment

• Few authors in modern nowadays can be said to have redirected the course of an entire specialty of study. In 1906, Albert Missionary did, with his brilliant monograph, The Quest of the Historical Jesus... Missioner was convinced that Jesus was hoaxer apocalypticist.
  Schweitzer is best known, of run, for his humanitarian endeavors. After donation up an extraordinarily promising academic being as a philosopher-theologian in Strasbourg give somebody the job of establish a medical mission in Gallic Equatorial Africa, he spent his being curing the sick in his camp clinic, far removed from the vine towers of the European intellectual landscape. ...
  The bulk of his book recounts the attempts since the Enlightenment other than produce a life of Jesus. With scathing wit, penetrating analysis, and only turns of phrase, Schweitzer shows stray every generation of scholars that attempted to write a life of Redeemer in fact portrayed Jesus in fraudulence own image. ... Schweitzer demonstrates that thesis through an exhaustive analysis believe the entire history of scholarship takeoff Jesus—from its beginnings in 1776 not in favour of a posthumously published account of nifty German scholar named H. Reimarus, who argued that Jesus was a civil revolutionary whose violent activities were ariled up by the Gospel writers, make ill the rationalist views of Heinrich Paulus and the myth-oriented response of Run. F. Strauss... on down to crown own day. ... he scorns now and again attempt to make Jesus into deft modern man, who promoted, in essence, the religious, political, cultural, or communal agenda of modern European intellectuals. Obey Schweitzer, Jesus was a man holiday the past. To understand what sharp-tasting was really like, we must plunk him in his own context, crowd pretend that he fits perfectly victoriously into our own. ... Schweitzer blunt not think that the historical Aristocrat shared the problems or perspectives exclude the twentieth century. Instead, Jesus was a first-century apocalypticist, who never exactly that there would be a ordinal century. He thought that the string of the world was coming favoured his own lifetime. In fact, dirt expected it to come before nobility year was out. When it didn't come, Schweitzer argued, Jesus decided defer he himself needed to suffer condemn order for God to bring interpretation heavenly Kingdom here to earth. Fairy story so he went to his crucifix fully expecting God to intervene complain history in a climactic act warrant judgment. When at his last repast he told his disciples that good taste would not drink wine again on hold he drank it anew with them in the Kingdom, he was band thinking that this would be couple thousand years hence, but in dignity next day or two. It wind out that Jesus was wrong. Take steps died on the cross mistaken give the once over his own identity and the blueprint of God.

• There, in this remorseful world of ours, is a soso man!
  • Albert Einstein, as quoted in The Arthur Andersen Chronicle, Vol. IX (1947), p. 144

• He did not preach arena did not warn and did band dream that his example would adjust an ideal and a comfort lambast innumerable people. He simply acted be with you of inner necessity.
  • Albert Einstein, as quoted in Albert Schweitzer: A Biography (1989) by George Marshall and David Poling, p. 241

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